[ j o u r n a l ]

The following online journal entries are from January 2001.

They are taken from my written journal and email updates to friends.

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I am intimately concerned with how gay men are portrayed and represented. I am constantly challenged by the accepted, the wanted image of gay men. I am painfully reminded that I fall outside the West Hollywood or Castro mold. Again, our supposed pride and our supposed unity is undercut by our damage. Our world is rife with unattainable images and idealized expectations. So much so that millions of men and women destroy their minds, spirits, and bodies in the hopes of becoming the perfect American. I, myself, have been swept up into the rat race. Only very recently have I dealt honestly with my body image and my internalized Abercrombie & Fitch ideals. So honestly in fact that in a cathartic moment of journaling I openly admitted my over a decade long bout with bulimia.

Luckily, today, my behavior, my relationship to food, my body psychology has slowly been changing for the better. I no longer use purging as way to cope with my insecurities. But the anxiety, the fear, the shame lingers. I'm putting that ghost to rest as I speak. It has been scary to look back, across over a decade, to see how completely dysfunctional I have been and hurt I have felt -- all in the name of a slimmer waist and finding a boyfriend.

Ultimately, I must recognize that I am enough and I am beautiful and I am worthy and I am sexy and I am perfect. The more I look at how I navigate the queer community and more importantly the queer mythologies, the more I must encourage myself to uncompromisingly resist the ideologies that lead only to more damage. Again, easier said than done. But it's a Sisyphysian ball I must start rolling.

What does this frankly personal experience have to do with the larger queer community? What does the fact that I have grown from an overweight kid to an overweight adult have to do with gay pride? Just carefully watch the parade go by and see for yourself. See who is represented. How are they represented. What order they're presented in. Notice who's watching from the sidewalks, who's advertising, who's buying, who's organizing. And if you look carefully, you might even see people protesting, ignoring, or even not showing up at all (because they chose not to or because they were not invited).

I am still hesitant this year of whether I want to go to SF Pride. I can't help but think to a few weeks ago when I went to the Haight Street Festival -- the Haight district being the epicenter of radical liberalness, hippiedom, and alternative thinking in SF. But I was appalled to see a "Win an brand new SUV" booth. I fear Pride will be just as jarringly incongruous and insensitive. I really want to see "radically diverse." I'm not going to get it. I will go most likely. I will show my support. I will dye my hair pink. I will listen to the speeches. And maybe I'll find a teachable moment among the tanning throng to talk about what's been on my mind.

Pride is reflexive. Community is reflexive. We look into the crowd to see ourselves in one form or another. It must be a reciprocal and mutual experience. We're here. We're queer. Now let's get to work on ourselves and our neighbors and our cities and our world. While we maintain our visibility, let's focus on connectivity. I am always surprised when I go to large rallying events and find that most people don't even talk to one another. You are standing with a crowd of people, whom you have at least one thing in common, and you don't say hello, good morning, or whatever. Coalition building, coalition building, coalition building. Therein lies the secret. Sharing experiences. Creating bridges. Supporting and sponsoring one another. There is power in that. Our communities must revel in its diversity. But we're not a melting pot nor a tossed salad (I'm leery of food metaphors -- I think we consume each other enough). We're part of a larger ecology, a biodiversity, that still has yet to find a comfortable equilibrium (equality). It is about respect, generosity, passion, and walking a mile in someone else's shoes. Pride without purpose is wasteful.

>>

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I struggle to recognize my social location. (How many times do I have to say that in my life?) And I'm at times very uncomfortable. I see what I buy into and I see what I reject. It's never all or nothing. And the fluidity of perception, politics, individualism, and activism allows for a great deal of play. All I can say is that I'm trying. I'm investigating. I'm living the best I can.

POSTSCRIPT >>

I think this letter is losing cohesion. The last section isn't quite articulated. I still have a lot to say but I think the more I write the more I stumble over myself trying to say it all in one breath. There is a connection between how I feel about myself and my world and what the world seems to say about me. I just wanted to make sure that a basic idea of what's been transpiring in my mind and universe gets even a cross-section of expression.

I'll close this hefty file with a few thankful-fors and happy-abouts:

-- Nancy's visit
-- nonprofits
-- left-handed boys (and girls)
-- my fish
-- self-adhesive stamps
-- Buffy the Vampire Slayer
-- my bed
-- shavy heads
-- http://www.sluggy.com
-- http://www.planetsoma.com
-- express buses
-- my father
-- Corey, bartender at POW
-- my cat Mojo
-- Phillip, the first boy I ever kissed
-- Country Station Sushi (Mission & Sycamore)
-- thrift stores
-- Mrs. Etze, my sixth grade teacher
-- my spikey hair (currently purplish-pink)
-- strangers on the street who say nice things to me
-- seals
-- Sister Act II
-- candles
-- Almond Joy candy bars
-- Nick, the first boy I ever loved
-- photographs
-- 80s music
-- Sinead O'Connor
-- my journal
-- skaterboarders
-- boy bands
-- irony

Thanks for reading. Thanks for listening. Please write back. Send presents.

Cheers,
Love,
Ed

[ i n d e x E D ]

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